Results for 'A. Ch Boboev'

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  1.  2
    Nazarii︠a︡i siësii Nizomulmulk.Qurbonboĭ Boboev - 1999 - Dushanbe: "Irfon".
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  2.  49
    Wang Ch'ung: An Ancient Chinese Militant Materialist.T'ien Ch'ang-wu - 1975 - Contemporary Chinese Thought 7 (1):4-7.
    Having read the works of Wang Ch'ung [A.D. 27-c. 100], I realized that they need to be recapitulated. Here I shall evaluate Wang Ch'ung and his thought and present what I feel to be the real significance that Wang Ch'ung's thought still has today.
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  3.  14
    Han'guk ch'ŏrhak charyo ch'ongsŏ.Chae-mok Ch'oe (ed.) - 2012 - Kyongsang-bukto Kyŏngsan-si: Yŏngnam Taehakkyo Han'guk Kŭndae Sasang Yŏn'gudan.
    1. Tonga ilbo 1920-1929-yŏn -- 2. Tonga ilbo 1930-1940-yŏn -- 3. Chosŏn ilbo 1920-1929-yŏn -- 4. Chosŏn ilbo 1930-1940-yŏn -- 5. Kit'a sinmun 1920-1940-yŏn (Maeil sinbo, Chosŏn chungang ilbo, Chungoe ilbo, Sidae ilbo) -- 6. Chapchi (Kat'ollik ch'ŏngnyŏn, Kaebyŏk, Kongdo, Taejung kongnon, Taehan Hakhoe wŏlbo, Tonggwang, Pyŏlgŏngon, Pulgyo, Pulgyo Chinhŭnghoe wŏlbo, Pip'an) -- 7. Chapchi (Samch'ŏlli, Sŏbuk Hakhoe wŏlbo, Sin'gyedan, Sindonga, Sinmun'gye, Sinmin kongnon, Sinsaeng, Sinsaenghwal, Sinch'ŏnji, Sinhŭng) -- 8. Chapchi (Sinhŭng, Yŏsi, Yŏnhŭi, Yudo, Inmun P'yŏngnon, Irwŏl sibo) -- 9. (...)
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  4.  39
    (1 other version)Methodological Problems in the Study of the History of Philosophy from an Evaluation of Wang Ch'ung.T'ien Ch'ang-wu - 1972 - Contemporary Chinese Thought 4 (1):70-99.
    In ancient times in our country, Wang Ch'ung was an eminent materialist and a brilliant atheist, a progressive thinker who opposed the orthodox feudal thought. This has gone basically unquestioned. This year the February 21 issue of Kuang-ming jih-pao printed in its philosophy section an article by Comrade T'ung Mo-an, "Is Wang Ch'ung a Peasant Class Thinker?" The article is an evaluation completely denying this. T'ung believes that the purpose of Wang Ch'ung's works was "to uphold the rule of the (...)
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  5. Myŏnu Kwak Chong-sŏk ŭi ch'ŏrhak kwa Hanjuhak ŭi pip'anjŏk kyesŭng.Ch'U. Che-hyŏp - 2020 - In Wŏn-sik Hong & O. -yŏng Kwŏn, Chumun p'arhyŏn' kwa Hanju hakp'a ŭi chŏn'gae: kŭndae sigi 'Nakchunghak. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  6.  40
    Justice, Law, and Argument: Essays on Moral and Legal Reasoning.Ch Perelman - 1980 - Dordrecht and Boston: Reidel.
    This collection contains studies on justice, juridical reasoning and argumenta tion which contributed to my ideas on the new rhetoric. My reflections on justice, from 1944 to the present day, have given rise to various studies. The ftrst of these was published in English as The Idea of Justice and the Problem of Argument. The others, of which several are out of print or have never previously been published, are reunited in the present volume. As justice is, for me, the (...)
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  7.  14
    Bibliography.Chi-yen Ch'en - 1980 - In Chi-Yun Ch'En, Hsun Yueh and the Mind of Late Han China: A Translation of the Shen-Chien. Princeton University Press. pp. 199-208.
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  8.  14
    Contents.Chi-yen Ch'en - 1980 - In Chi-Yun Ch'En, Hsun Yueh and the Mind of Late Han China: A Translation of the Shen-Chien. Princeton University Press. pp. 113-115.
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  9.  19
    2. Current Affairs.Chi-yen Ch'en - 1980 - In Chi-Yun Ch'En, Hsun Yueh and the Mind of Late Han China: A Translation of the Shen-Chien. Princeton University Press. pp. 126-149.
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  10.  13
    3. Common Superstitions.Chi-yen Ch'en - 1980 - In Chi-Yun Ch'En, Hsun Yueh and the Mind of Late Han China: A Translation of the Shen-Chien. Princeton University Press. pp. 150-162.
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  11.  20
    1. Essence of Government.Chi-yen Ch'en - 1980 - In Chi-Yun Ch'En, Hsun Yueh and the Mind of Late Han China: A Translation of the Shen-Chien. Princeton University Press. pp. 103-125.
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  12.  13
    Index–Glossary.Chi-yen Ch'en - 1980 - In Chi-Yun Ch'En, Hsun Yueh and the Mind of Late Han China: A Translation of the Shen-Chien. Princeton University Press. pp. 209-226.
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  13.  15
    I. Hsun Yueh and the Mind of Late Han China.Chi-yen Ch'en - 1980 - In Chi-Yun Ch'En, Hsun Yueh and the Mind of Late Han China: A Translation of the Shen-Chien. Princeton University Press. pp. 3-53.
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  14.  20
    III. Selections from Hsun Yueh’s Lun in the Han-chi.Chi-yen Ch'en - 1980 - In Chi-Yun Ch'En, Hsun Yueh and the Mind of Late Han China: A Translation of the Shen-Chien. Princeton University Press. pp. 80-100.
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  15.  19
    II. Textual Problems of Hsun Yueh’s Works: The Han-chi and the Shen-chien.Chi-yen Ch'en - 1980 - In Chi-Yun Ch'En, Hsun Yueh and the Mind of Late Han China: A Translation of the Shen-Chien. Princeton University Press. pp. 54-79.
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  16.  15
    4. Miscellaneous Dialogues , I.Chi-yen Ch'en - 1980 - In Chi-Yun Ch'En, Hsun Yueh and the Mind of Late Han China: A Translation of the Shen-Chien. Princeton University Press. pp. 163-178.
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  17.  8
    5. Miscellaneous Dialogues , II.Chi-yen Ch'en - 1980 - In Chi-Yun Ch'En, Hsun Yueh and the Mind of Late Han China: A Translation of the Shen-Chien. Princeton University Press. pp. 179-198.
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  18.  22
    Preface.Chi-yen Ch'en - 1980 - In Chi-Yun Ch'En, Hsun Yueh and the Mind of Late Han China: A Translation of the Shen-Chien. Princeton University Press.
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  19. Paraphilia.Ch M. Culver & Bernard Gert - 2006 - In Alan Soble, Sex from Plato to Paglia: a philosophical encyclopedia. Westport, Conn.: Greenwood Press. pp. 740--747.
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  20. Anything is possible.Ch Mortensen - 1989 - Erkenntnis 30 (3):319 - 337.
    This paper criticises necessitarianism, the thesis that there is at least one necessary truth; and defends possibilism, the thesis that all propositions are contingent, or that anything is possible. The second section maintains that no good conventionalist account of necessity is available, while the third section criticises model theoretic necessitarianism. The fourth section sketches some recent technical work on nonclassical logic, with the aim of weakening necessitarian intuitions and strengthening possibilist intuitions. The fifth section considers several a prioristic attempts at (...)
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  21.  10
    The New Rhetoric and the Humanities: Essays on Rhetoric and its Applications.Ch Perelman - 1979 - Dordrecht, Netherland: Reidel.
    Modern logic has Wldergone some remarkable developments in the last hun dred years. These have contributed to the extraordinary use of formal logic which has become essentially the concern of mathematicians. This has led to attempts to identify logic with formal logic. The claim has even been made that all non-formal reasoning, to the extent that it cannot be formalized, no longer belongs to logic. This conception leads to a genuine impoverishment of logic as well as to a narrow conception (...)
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  22.  54
    Eugenics Concept: From Plato to Present.Güvercin Ch & Arda B. - 2008 - Human Reproduction and Genetic Ethics 14 (2):20-26.
    All prospective studies and purposes to improve cure and create a race that would be exempt of various diseases and disabilities are generally defined as eugenic procedures. They aim to create the "perfect" and "higher" human being by eliminating the "unhealthy" prospective persons. All of the supporting actions taken in order to enable the desired properties are called positive eugenic actions; the elimination of undesired properties are defined as negative eugenics. In addition, if such applications and approaches target the public (...)
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  23.  89
    (1 other version)Was the Revolution of 1911 the Struggle Between Confucians and Legalists?Fan Pai-Ch'uan - 1979 - Contemporary Chinese Thought 11 (2):40-54.
    Everybody knows that the Revolution of 1911 was an anti-imperialist and antifeudal democratic revolution led by the revolutionary and democratic group of the bourgeoisie in the period of the old democratic revolution in China. The leader of that revolution was Sun Yat-sen, and the guiding ideology was his old Three People's Principles. It is well known that Chairman Mao has made a series of scientific appraisals of these facts, but the newspapers and magazines controlled by the anti-Party clique of Wang (...)
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  24.  41
    Fragments pour la théorie de la connaissance de M. E. dupréel.Ch Perelman - 1947 - Dialectica 1 (4):354-361.
    M. Dupréel est, avant tout, un moraliste et un sociologue, et sa théorie de la connaissance est, nettement, d'inspiration sociologique. En insérant les problèmes de la connaissance dans la trame de la vie sociale, en raisonnant sur une pensée complète, et non sur une pensée appauvrie et schématisée, M. Dupréel arrive à des conclusions qui sont souvent très proches de celles que le lecteur est habituéà lire dans Dialectica.Je fais précéder les extraits choisis d'indications bibliographiques qui concernent uniquement les travaux (...)
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  25.  22
    Mother's Books. Ch'I.-Chun - 1980 - Chinese Studies in History 14 (1):79-84.
    After a busy day cooking meals, washing clothes, and feeding the pigs, chickens, and ducks, my mother would call to me, "Hey, Little Spring [Hsiao-ch'un, go and get ma's book and bring it here.".
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  26.  55
    Unies pour le meilleur et pour le pire. Femmes africaines et villes coloniales : une histoire du métissage.Ch Didier Gondola - 1997 - Clio 6.
    Une histoire méconnue? Celle des femmes africaines, celle de la ville coloniale, ou plutôt celle du métissage qui a présidé à la rencontre des femmes et des cultures urbaines. Une histoire que l'on ne comprend qu'en prenant la mesure du rôle phare des cultures populaires que les femmes ont investi dès que les lois coloniales leur permirent le droit de cité à Kinshasa, à l'origine un campement pour travailleurs célibataires que l'arrivée des femmes a transformé en espace social métis. Les (...)
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  27.  23
    Stem Cell Research: The New Lego Of Life.Ch Byk - 2001 - Global Bioethics 14 (2-3):33-46.
    Although the prohibition of human cloning for reproductive purposes has been proclaimed internationally, embryo stem cell research is progressively considered as a positive field for future therapeutical developments. Implicitly cloning is then becoming a tool which allows the creation of new forms of life, including human life.
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  28.  6
    Confucianism.Chʻu Chai - 1973 - Woodbury, N.Y.: Barron's Educational Series. Edited by Winberg Chai.
    Traces the rise of Confucianism as a religion and philosophy, revealing the ways in which it has shaped and dominated Chinese thought.
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  29. The humanist way in ancient China.Chʻu Chai - 1965 - New York,: Bantam Books. Edited by Winberg Chai.
    Introduction: Confucianism as humanism. Confucianism as a religion. The spirit of Confucianism.--Confucius.--Mencius.--Hsün Tzu.--Ta hsüeh (The great learning)--Chung yung (The doctrine of the mean)--Hsiao ching (The classic of filial piety)--Li chi (The book of rites)--Tung chung-shu.
     
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  30.  21
    Merits and Demerits of Political Systems in Dynastic China.Mu Ch'ien - 2019 - Springer Berlin Heidelberg.
    By comparing the political systems in different dynasties, this book illustrates the continuous evolution of traditional Chinese political systems, and evaluates the merits and demerits of the political systems in different dynasties. It also provides detailed records of the evolved government organizations, the names and functions of various offices, the titles and responsibilities of officials. The book consists of five chapters, each of which focuses on one of the five dynasties respectively -- Han, Tang, Song, Ming, and Qing, and a (...)
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  31.  38
    On two problems concerning end extensions.Ch Cornaros & C. Dimitracopoulos - 2008 - Archive for Mathematical Logic 47 (1):1-14.
    We study problems of Clote and Paris, concerning the existence of end extensions of models of Σ n -collection. We continue the study of the notion of ‘Γ-fullness’, begun by Wilkie and Paris (Logic, Methodology and Philosophy of Science VIII (Moscow, 1987). Stud. Logic Found. Math., vol. 126, pp. 143–161. North- Holland, Amsterdam, 1989) and introduce and study a generalization of it, to be used in connection with the existence of Σ n -elementary end extensions (instead of plain end extensions). (...)
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  32.  41
    (1 other version)How Can Aesthetics be Materialistic and Dialectic? Comments on Comrade Ts'ai I's Point of View in Aesthetics.Chu Kuang-Ch'ien - 1974 - Contemporary Chinese Thought 6 (2):4-18.
    Comrade Huang Yüeh-mien's article, "A Discussion of the Aesthetics of the Wealthy" [Lun shih-li che ti mei-hsüeh], which criticized my point of view in aesthetics, was published later than my self-criticism. Before he published it, he had presented it at a discussion meeting at Peking Teachers College. He let me read it only after he had submitted it to Literature [Wen-i pao] for publication. I wrote to the editor of Literature, Comrade K'ang Cho, saying that basically I accepted his criticisms (...)
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  33.  22
    (1 other version)The Reactionism in My Literary Thought (1).Chu Kuang-Ch'ien - 1974 - Contemporary Chinese Thought 6 (2):19-53.
    Before liberation, my publications on aesthetics and literary theory had a widespread evil influence upon young readers. Since liberation, I have regretted that. I have eagerly studied Marxism-Leninism, seeking first to establish and then to destroy, in the hope that one day I will have thoroughly cleansed the long-standing infections in my thought. By waiting "to establish" I am putting off the task of "destroying." However, if a thing is not established, it cannot really be destroyed, and if it is (...)
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  34.  30
    (1 other version)The Question of the Authenticity of Kuo Hsiang's Preface to the Chuang Tzu.Wang Li-ch'I. - 1979 - Contemporary Chinese Thought 10 (4):22-30.
    The thirty-three sections of the Chuang Tzu annotated by Kuo Hsiang of the Chin dynasty were published during the period of the Northern Sung dynasty. Meanwhile, a preface allegedly by Kuo Hsiang was also printed in the book. The preface is as follows:Chuang Tzu was a man who had good knowledge of the origins of things in the universe and avoided no fantastic ideas. His remarks are hard to understand yet pertinent to phenomena. Any remark which is hard to understand (...)
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  35.  29
    (1 other version)Criticize The Reactionary Fallacies Of The "Gang Of Four" Concerning Bourgeois Rights.Hsueh Mu-ch'iao - 1977 - Contemporary Chinese Thought 9 (2):4-18.
    In his political report to the Eleventh CCP Congress, our wise leader Chairman Hua pointed out that the "gang of four, a clique of counterrevolutionary plotters operating under the cloak of Marxist theories, was tampering with Marxist philosophy and political economy and scientific socialism." Chairman Hua called on us to carry through the great struggle against the "gang of four" and to rectify the confused line, thinking and theories caused by the "gang of four." With respect to political economy, the (...)
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  36. Revue Des revues.Ch Perelman - 1968 - Revue Internationale de Philosophie 22 (1/2=83/84):246.
    Cahier 1 : M. Vetö, Le passé selon Bergson ; F. Guibal, « E. Weil et nous ». Une philosophie à l’épreuve de la réalité ; O. Balaban, Intellectualisme et causalité chez Hegel, et les limites de la science moderne ; C. Poirel, Le matérialisme neuronal et la question de la transcendance ; B. D. Hercenberg, Le mythe de Déméter et la tension entre la séparation..
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  37.  69
    The safeguarding and foundation of human rights.Ch Perelman - 1982 - Law and Philosophy 1 (1):119 - 129.
    Human rights, as legally understood, must be safeguarded. This presupposes a state of law. The safeguarding of human rights further presupposes an independent judiciary applying the law in a community with common values and aspirations. The foundation of human rights is an individualistic philosophy dependent on the respect for truth and the possibility for the individual to attain it. The respect for the dignity of the human person is the result of a long historical development from this starting point.
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  38.  14
    Une solution des paradoxes de la logique et ses conséquences pour la conception de l’infini.Ch Perelman - 1937 - Travaux du IXe Congrès International de Philosophie 6:206-210.
    La recherche d’une condition nécessaire et suffisante pour éviter les antinomies de la théorie des ensembles nous amène à formuler deux règles qui défendent l’introduction, dans le système, de certaines définitions non-prédicatives. L’observation de ces règles limite l’application de l’opération cantorienne, de sorte qu’on en arrive à distinguer, parmi les ensembles infinis, ceux dont la puissance fait partie de la série des alephs, et ceux dont la puissance dépasse n’importe lequel des termes de cette série.
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  39.  22
    Évidence et preuve.Ch Perelman - 1957 - Dialectica 11 (1):21-35.
    RésuméAprès avoir exposé les thèses de la théorie classique de 1'évidence et mis en relief les conséquences philosophiques de celle‐ci, l'auteur s'attaque aux deux présupposés, dont le caractère apparemment indiscutable obligeait ceux qui voulaient echapper au scepticisme à fonder toute preuve sur une intuition évidente; à savoir, qu'une conclusion n'est jamais plus certaine que la plus faible de ses prémises, et qu'une connaissance assuree doit être garantie, en fin de compte, par 1'évidence.Il rnontre qu'une théorie de la preuve qui répudierait (...)
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  40.  6
    Calvin and Classical Philosophy.Ch Partee - 1977 - Westminster John Knox Press.
    This is a thorough study of Calvin's conception of Christian philosophy, his exposition of insights of classical philosophy, and his evaluations of classical ...
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  41.  13
    Epistemic Logic.J. -J. Ch Meyer - 2001 - In Lou Goble, The Blackwell Guide to Philosophical Logic. Malden, Mass.: Wiley-Blackwell. pp. 183–202.
    Knowledge has been a subject of philosophical study since ancient times. This is not surprising since knowledge is crucial for humans to control their actions and the appetite for acquiring it seems innate to the human race. Philosophy, therefore, has always occupied itself with the question as to the nature of knowledge. This area of philosophy is generally referred to as epistemology from the Greek word for knowledge: episteme. Plato defined knowledge as “justified true belief,” and this definition has influenced (...)
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  42. Hoeyŏn Sŏwŏn ŭi kyŏngyŏng kwa yuhyŏndŭl.Ch'U. Che-hyŏp - 2018 - In Wŏn-sik Hong, Chosŏn hugi 'Nakchunghak' ŭi chŏn'gae wa 'Hallyŏ hakp'a'. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  43. Chadong Yi Chŏng-mo ŭi hangmun sŏnghyang kwa Hanju haksŏl suyong.Chŏn Pyŏng-ch'ŏl - 2020 - In Wŏn-sik Hong & O. -yŏng Kwŏn, Chumun p'arhyŏn' kwa Hanju hakp'a ŭi chŏn'gae: kŭndae sigi 'Nakchunghak. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  44. Yaŭn Kilchae wa kŭ munsaengdŭl ŭi Tohak sasang.Ch'oe Yŏng-sŏng - 2013 - In Wŏn-sik Hong, Chosŏn chŏn'gi Tohakp'a ŭi sasang: 'Nakchunghak' ŭi wŏllyu. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  45.  24
    Epistemic Logic for AI and Computer Science.John-Jules Ch Meyer & Wiebe van der Hoek - 1995 - Cambridge University Press.
    Epistemic logic has grown from its philosophical beginnings to find diverse applications in computer science, and as a means of reasoning about the knowledge and belief of agents. This book provides a broad introduction to the subject, along with many exercises and their solutions. The authors begin by presenting the necessary apparatus from mathematics and logic, including Kripke semantics and the well-known modal logics K, T, S4 and S5. Then they turn to applications in the context of distributed systems and (...)
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  46.  10
    Cultural History of Aramaic: From the Beginnings to the Advent of Islam. By Holger Gzella.Ch G. Häberl - 2022 - Journal of the American Oriental Society 139 (3).
    A Cultural History of Aramaic: From the Beginnings to the Advent of Islam. By Holger Gzella. Handbuch der Orientalistik, vol. 111. Leiden: Brill, 2015. Pp. xv + 451. $363.
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  47.  27
    The Ørsted-Ritter partnership and the birth of Romantic natural philosophy.Dan Ch Christensen - 1995 - Annals of Science 52 (2):153-185.
    Summary Kant's critique of corpuscular theory created a tabula rasa situation in natural philosophy and opened up a vast new field of research, particularly related to the study of heat, light, electricity and magnetism. ?rsted introduced Kantian epistemology in Scandinavia and made friends with J. W. Ritter, an outstanding experimenter who was the first to make dynamical philosophy productive. The ?rsted?Ritter partnership aimed at the construction of a cosmology based on dynamical philosophy as well as galvanic interpretations of the Lichtenberg (...)
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  48.  64
    The Semantic Concept of Truth in Pre-Han Chinese Philosophy.Wai Ch'un1 Leong - 2015 - Dao: A Journal of Comparative Philosophy 14 (1):55-74.
    In this paper I argue, contrary to Chad Hansen’s view , that pre-Han 漢 Chinese philosophy has the semantic concept of truth. Hansen argues that, first, pre-Han Chinese thinkers do not have motivations to introduce the concept of truth in their philosophy due to their peculiar theory of language; second, the concept does not fit well with philosophical texts at that time, and in particular, the Mozi 墨子 text about the three standards of doctrine. However, I argue that Chinese thinkers (...)
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  49.  23
    «Imago Templi» de la Iglesia Invisible: Idealismo y Arte Abstracto.Haris Ch Papoulias - 2017 - RAPHISA REVISTA DE ANTROPOLOGÍA Y FILOSOFÍA DE LO SAGRADO 1 (2).
    Dos eventos, aparentemente distantes uno del otro y sin vínculos directos entre ellos, pero sin embargo estrictamente relacionados por un legado espiritual común, constituyen el tema de este trabajo. El primero, tuvo lugar en 1971, cuando una «capilla ecuménica» muy especial abrió sus puertas al público. Es conocida bajo el nombre de «Rothko Chapel», debido al proyecto general, realizado por el pintor Mark Rothko. Desde entonces, se ha convertido en una de las obras de arte más valiosas que representan la (...)
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  50.  10
    Aristotle reads Hippocrates.Hynek Bartoš & Vojtěch Linka (eds.) - 2024 - Boston: Brill.
    Despite Aristotle's family background and his undeniable impact on ancient Greek medicine, the influence of medicine on Aristotle's philosophy is controversial and far from universally acknowledged. The aim of this volume is to re-examine the influence of medical knowledge and literature on Aristotle's work, in particular to explore the connections with the Hippocratic writings. The volume encourages further exploration of this interdisciplinary area and offers new insights by presenting a series of case studies that examine in detail specific debates within (...)
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